The search for Spock
It reminds us that whatever the effects of our homogenizing mass culture, it is still possible for exceedingly strange individuals to rise to the top.
Gore is, for example, a radical technological determinist. While most politicians react to people, Gore reacts to machines, and in this book he lays out a theory of history entirely driven by them.
Gore, who once called the internal combustion engine “…a mortal threat to the security of every nation that is more deadly than that of any military enemy are ever again likely to confront,” now turns his ire to television.
In Gore’s view, TV immobilizes the reasoning centers in the brain and stimulates the primitive, instinctive parts. TV creates a “visceral vividness” that is not “modulated by logic, reason and reflective thought.”
TV allows political demagogues to exaggerate dangers and stoke up fear. Furthermore, “conglomerates can dominate the expressions of opinion that flood the mind of the citizenry” and “the result is a de facto coup d’état overthrowing the rule of reason.”
Fortunately, another technology is here to save us. “The Internet is perhaps the greatest source of hope for re-establishing an open communications environment in which the conversation of democracy can flourish,” he writes. The Internet will restore reason, logic and the pursuit of truth.
The first response to this argument is: Has Al Gore ever actually looked at the Internet? He spends much of this book praising cold, dispassionate logic, but is that really what he finds on most political blogs or in his e-mail folder?
But then Brooks exposes the central flaw in Gore’s book (and the ideological mind),
Gore is laying out a comprehensive theory of social development, but it allows almost no role for family, friendship, neighborhood or just face-to-face contact. He sees society the way you might see it from a speaking podium — as a public mass exercise with little allowance for intimacy or private life. He envisions a sort of Vulcan Utopia, in which dispassionate individuals exchange facts and arrive at logical conclusions.
This, in turn, grows out of a bizarre view of human nature. Gore seems to have come up with a theory that the upper, logical mind sits on top of, and should master, the primitive and more emotional mind below. He thinks this can be done through a technical process that minimizes information flow to the lower brain and maximizes information flow to the higher brain.
The reality, of course, is that there is no neat distinction between the “higher” and “lower” parts of the brain. There are no neat distinctions between the “rational” mind and the “visceral” body. The mind is a much more complex network of feedback loops than accounted for in Gore’s simplistic pseudoscience.
Without emotions like fear, the “logical” mind can’t reach conclusions. On the other hand, many of the most vicious, genocidal acts are committed by people who are emotionally numb, not passionately out of control.
There is an amount of intellectual arrogance in assuming that one’s political philosophy is the only one that can be realized through reason. It’s that type of arrogance that should make anyone uncomfortable, regardless of political beliefs. Of course, Gore has given us cause to be uncomfortable before.